Now Su Yonglin has established the Great Democratic Republic, ending the suffering of the people in China, and all this tells him that the suffering of the world is far from disappearing.
The world revolution really should be promoted.
How can there be no revolutionary soil and flames when such deep suffering presses down on this land of worshipping Buddha?
Chapter 163 Sure enough they are insects
Song Xiangxi didn’t have a deep understanding of Buddhism.
He is generally aware that there are many different sects of Buddhism that contradict each other, and their styles of doing things are also diverse.
However, when he was young, he also heard his old man say that Buddhists should always abide by the precepts, and they should not kill animals or eat meat and animals. Anyway, there are many rules
So he thinks monks should be a group of well-behaved people.
There are some long-standing commandments in his understanding that no matter what school you are, Buddhists should be quiet and abstinent, and should be kind and pay attention to a universal being.
However, these Buddha worshippers in front of him gilded the Buddha statue or simply made the Buddha statue with pure gold, making the Buddhist temple resplendent than luxurious, and the decoration itself was extremely luxurious and glittering, as if it could express their piety.
Didn’t we agree to be universal?
Why do you care about shaping a sculpture and dressing yourself with gold and silver now?
Is the difference between Buddhists of different sects that big?
Can’t you see that those hard workers are dying?
Maybe they really can’t see it, just like those old men in the Jin Dynasty and the Southern Song Dynasty. They can see people, especially talented people, horses and cows, and they can’t see them at all.
If such a country introduces revival, it will secretly help-it is not difficult to develop.
Or is it a country like this all around?
In the face of these countries and such a group of insects, it is absolutely impossible to succeed in the revolutionary theory of the big world.
These suffering people, these oppressed and numb people lack an opportunity. Once this opportunity is born, their anger is enough to smelt gold.
At this moment, Song Xiangxi has no doubts about the great goal of this world revolution.
Song Xiangxi and Bagan had a very smooth diplomatic meeting. During the diplomatic talks, Xu Tong led the army to get rid of the remnants of Dali reactionary forces, and partially fortified the border. The main force of the army retreated and there was no intention of invading Bagan.
Napoli Di Siti was all "sincere", which fully felt that Song Xiangxi had given a banquet to entertain him, agreed to the request of setting up an agency, and allowed big businessmen to do business in Bagan, promising to ensure the safety of big businessmen.
Of course, he hopes that businessmen from big countries will move in the northern part of Bagan as much as possible.
Song Xiangxi also knows something about this. According to Tianwangjun, the northern and southern ethnic groups in Bagan often have a little friction, and they are not so harmonious and friendly with each other.
Of course, this does not mean that the central government of Bagan State is not stable enough. For the southern ethnic groups, the military strength of Bagan State is still sufficient, so everyone is not so enthusiastic. There are always some special opinions to express.
Song Xiangxi then understood that Borodixitu meant that he had no problem in this respect.
So Song Xiangxi brought back a great need for diplomacy and commerce, and Borodi Sidi learned about the prices of some specialty products and spent a lot of money.
Let alone a small country or a big country, but anyone who can achieve this ruling position will never spend money without money, and they are particularly willing to do so.
Sure enough, they are insects.
On the other hand, the situation in Sanfo Qiguo is different.
Because of the navigation route of the business fleet, they first found a port in Sanfo Qi Kingdom that wanted to set up a navigation transit and garrison point.
This target port location is called the central part of Puluo, and this area is the future Singapore.
According to the report of the merchant fleet, they chose this area during their voyage, which belongs to the end of the peninsula and another island controlled by the kingdom of Sanfo, facing the sea. It is best to take this passage if you want to reach the country of Sri Lanka and the country of note from the kingdom of Sanfo.
At present, it is not the intention of the kingdom of Sanfo Qi, and the construction of the port area here is limited to the primitive development limit, close to non-development or a small population of primitive landscapes, which is unlikely to have an impact on the development of the country.
The kingdom means that the place where the capital is located says that the giant port is very prosperous, and they don’t expect it to be in Polo.
Therefore, the merchant fleet report recognizes that it should be very appropriate to establish a large maritime port and garrison base here.
According to the report of Tianwang Army, Sanfo Qi is an island country and a maritime country. The local people are brave and good at water warfare and land warfare, which once dominated.
The local land in Sanfoqi is fertile, agricultural production is relatively prosperous, and some people are used to living in water frame houses.
But this doesn’t mean that they don’t have cities. They also have big cities. The walls around them are dozens of miles long, and the scale is really not small, and the style is quite similar to that of China.
In the past, when the kings of Sanfo Qi Kingdom came in and out by boat, Sanskrit used to communicate with the Tang and Song Dynasties, it was said that the ruling class of Sanfo Qi was familiar with Chinese.
There are quite a few people living in China, the capital of Sanfo Qi, because of its close trade ties with the Tang and Song Dynasties and relatively convenient sea transportation.
At the beginning, the local Han Chinese gave them a lot of help out of the friendship of compatriots when they sent the national team to run the business.
Similarly, because of the close business and trade, they also have a deep understanding of the great things. The countries of Zhenla and Bagan are different. The local Han people generally know that Hongwu’s political theory knows the so-called revolution
Including the imperial ruling class, they also know that Su Yonglin and other places that are different from ordinary people treat the big ones differently from the Tang and Song Dynasties.
Since the demise of the Southern Song Dynasty, the State of Sanfo and Qi has not taken the initiative to send people to carry out official exchanges, and has business contacts, and is also wary of business contacts with adults.
They stipulate that big businessmen must enter other places from the capital port, and they must check their belongings after entering the country, mainly because they are not allowed to enter Sanfo Qi.
After the big businessmen entered the Sanfo Qi country, their activities were also limited. Several large commercial cities and port cities with strong control at the kingdom level did not allow Chinese businessmen to set foot in the vast rural areas.
This is a troublesome thing for those who want to set up a local revival organization to carry out their actions.
Skynet’s view is that many people in their country can read Chinese. It is said that the kingdom of Sanfo Qi is worried that the meeting of malicious people in the country relies on this "fallacy and heresy" to incite the bottom people to revolt.
And this view comes from the actual situation of Sanfo Qi Kingdom.
Chapter 1631 Believe it or not, I will sanction you?
Compared with the sphere of influence, the surrounding area of Megaport, the capital of the core area of Sanfo Qi rule the kingdom, is located in the north.
On the other hand, there are many semi-independent subordinate countries in the south, and they have relatively independent politics
These local governments, big or small, and the central government of Sanfo Qi Kingdom are more subtle. The contradiction between the north and the south of Bagan Kingdom will cause some minor frictions and collisions almost from time to time.
The kingdom of Sanfo Qi unifies the world, and the national unification mode in many other regions is the same as the relatively pure feudal system.
When the king was strong, they were in the Western Zhou Dynasty, and heaven commanded heaven to respect its status.
When the king was weak, it was the Eastern Zhou model. The princes in the Spring and Autumn Period and the Warring States Period all arranged for you to fight for hegemony, and they would always slap your face and ask you how heavy the tripod was.
If the king is weak to a certain extent, these powerful feudal lords will give you a seven-king rebellion from time to time, and the king will yell at you that the king wants to cry and his life is dying. If something goes wrong, he will give you a hard battle and sacrifice to heaven directly.
Unlike Emperor China, Emperor China was definitely lucky.
Since Qin dynasty, there has been a relatively stable and unified political system, county system, floating official system and so on to ensure the realization of the central government, and with the passage of time, the central government has become stronger and stronger, and the number of emperors has become higher and higher
The central model of feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal China feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal feudal
But it is not the case.
For example, in the Western Han Dynasty, Liu Bang’s feudal period and Taizu’s period of setting up nine kings, that is, the feudal kings were actually powerful, armed and rich, and they wanted to do whatever they wanted, but only in parallel with the county system directly under the central government.
For example, in the Wei and Jin Dynasties, the manor model period and the middle and late Tang Dynasty, the separatist regime period was also a bit of a feudal model, but on the whole, the central government dominated for a long time.
The emperor of China was really first-class. Compared with the emperors and kings of feudal dynasties in other parts of China’s emperor world, it was really sad.
At present, the political situation in the kingdom of Sanfo Qi is relatively stable, but the unstable factors remain. The king of Sanfo Qi is not only worried that the spread of ideas in the country will affect the instability in the core area of the kingdom, but also worried that these ideas will become the reason why the southern subordinate countries will not obey their orders
In order to rule the kingdom of Sanfo Qi, Mahayana Buddhism is the national religion, and it is hard for people to become more Buddhist and bullied, but they don’t want accidents.
However, Da is also a big country and a powerful country, and the three buddhas are not willing to offend Da, which gives him an excuse to send troops to ask questions. If he goes to war with Da, it is purely tired of living.
Therefore, Sambuchi Kingdom adopted flexible coping strategies to accept and protect Chinese businessmen, but at the same time strictly restricted their action areas.
And it is also taboo for Chinese businessmen and Chinese Han people to contact the kingdom of Sanfo Qi.
Since Hongwu’s nine-year business trip came to Sanfo Qi on a large scale to do business, the kingdom of Sanfo Qi has consciously moved the Han people living in the core area of the country
This made him think of the poor people who were driven by the feudal rulers of China to work hard in the past years, including themselves who had worked hard for the landlord’s family.
